Hajj

Duas of Angels / Reward for Hajj

1.) IMÂN - “The angels carrying the throne as well as those around them, glorify the praises of their Rabb, believe in Him, and seek forgiveness for those who believe. (They make duâ saying) “O our Rabb! Your mercy and knowledge encompasses everything. So forgive those who repent an follow Your path. And save them from the punishment of the Blazing Fire. O our Rabb, enter then into the gardens of eternity, which You have promised them, as well as the righteous ones from amongst their fathers, their spouses and their progeny. Undoubtedly You are the Mighty, the Wise. And save them from difficulties (evils). You have certainly showered Your mercy on the one whom You have saved from difficulties on that Day (of Judgement). This is indeed the greatest success.” (Mumin verse 7-9) 2.) ZIKRULLÂH - “O you who possess Îmân! Remember Allah Ta'ala in abundance and glorify Him morning and evening. It is He who showers mercy on you, and His angels pray for your forgiveness and supplicate on your behalf, so that He may remove you from a multitude of darkness (disbelief, ignorance and sin) into light (belief, knowledge and good deeds). He is always merciful to the believers.” (Ahzâb verse 41-43) 3.) DUÂ WHEN PROCEEDING FOR SALÂH - Rasûlullâh Salallahu Alaihi Wasallam said, “Whoever emerges from his house and proceeds for salâh, reciting the following duâ, then Allâh Ta'ala turns His attention towards him, and seventy thousand angels seek forgiveness on his behalf.” (Ibn Mâjah) اَللّهُمَّ إنّيْ أَسْأَلُكَ بِحَقِّ السَّائِلِيْنَ عَلَيْكَ وَ أَسْأَلُكَ بِحَقَّ مَمْشَايَ هَذَا . فَإِنِّيْ لَمْ أَخْرُجْ أَشَرًا وَّ لاَ بَطَرًا وَّ لاَ رِيَاءً وَّ لاَ سُمْعَةً . وَخَرَجْتُ اِتّقَاءَ سَخَطِكَ وَابْتِغَاءَ مَرْضَاتِكَ . فَأَسْأَلُكَ أَنْ تُعِيْذَنِيْ مِنَ النَّارِ وَأَنْ تَغْفِرَ لِيْ ذُنُوْبِيْ . إِنَّهُ لاَ يَغْفِرُ الذُّنُوْبَ إِلاَّ أَنْتَ 4.) FIRST SAFF - Rasûlullâh Salallahu Alaihi Wasallam said, “Verily Allâh Ta'ala sends His special mercy and His angels make duâ on behalf of those who perform salâh in the first saff (row).” (Ibn Mâjah)  5.) JOINING OF SAFFS - Rasûlullâh Salallahu Alaihi Wasallam said, “Verily Allâh Ta'ala sends mercy and the angels make duâ for those people who join the saffs (rows). Whoever closes a gap, Allâh Ta'ala will raise him one rank.” (Ibn Mâjah) 6.) SALÂH WITH JAMÂ’AT - Rasûlullâh Salallahu Alaihi Wasallam said, “When the imâm says ‘Amîn’, then say ‘Amîn’. Whoever’s ‘Amîn’ conforms to the Amîn of the angels, all his past sins are forgiven.” (Bukhâri) When a person recites Sûrah Fâtihah, he asks Allâh Ta'ala for guidance. The angels say ‘Amîn’ which means “O Allâh, accept this duâ.” Muhammad ibn Samâk never missed salâh with Jamâ’at for forty years except when his mother passed away. He says, “Because I know that salâh with jamâ’at is 25 times superior, I repeated a salâh 25 times when I happened to miss my salâh with jamâ’at. I was then told in a dream, “Muhammad! Although you have repeated your salâh 25 times, what about the Âmin that the angels say? (when salâh is performed with jamâ’at)” 7.) SITTING AFTER SALÂH - Rasûlullâh Salallahu Alaihi Wasallam said, “Salâh performed in congregation is twenty-five times more superior to performing salâh in one’s home or in the market-place. When one performs wudû properly, fulfilling all its etiquettes, and then proceeds to the Masjid, intending only salâh, then on every step, Allâh Ta'ala raises his rank by one stage, and forgives one sin, until he reaches the Masjid. When he enters the Masjid, he will receive the reward of salâh as long as he is waiting for the salâh. The angels continuously make the following duâ for him, whilst he sits in the place he performed salâh, as long as he does not break his wudû, “O Allâh, forgive him, O Allâh, shower mercy on him.” (Bukhârî)   8.) IBÂDAT OF LAILATUL QADR - Rasûlullâh Salallahu Alaihi Wasallam said, “During the night of Qadr, Jibraîl u comes with a group of angels and they make duâ of mercy for the one who stands or sits remembering Allah Ta'ala (and is involved in worship).” (Shuabul Imân) 9.) SEHRI - Nabî Salallahu Alaihi Wasallam said, “Indeed Allâh Ta'ala sends His special mercy and the angels seek forgiveness and make duâ for those who partake of sehrî.” (Tabrâni, Ibn Hibbân) 10.) DUÂ FOR BROTHER IN ABSENCE - Rasûlullâh Salallahu Alaihi Wasallam said, “When a man makes duâ for his brother in his absence, the angels say, “Amîn, and may you be granted the same.” (Bazzâr) 11.) SPENDING IN CHARITY - Rasûlullâh Salallahu Alaihi Wasallam said, “Every morning, two angels descend. One of them says, “O Allâh, grant the one who spends a better return.” The other says, “O Allâh, destroy the wealth of he who keeps back.” (Bukhârî) 12.) FEEDING OTHERS - Hadrat Aishâh Radiallahu Anha narrates, “The angels continue to make duâ for you as long as your table-cloth is laid out.” (i.e. continue to feed people.) (Kanzul Ummâl) 13.) QURÂN - Hadrat Sa’d ibn Abî Waqqâs Radiallahu Anhu narrates, “When a person completes the Qurân in the first portion of the night, the angels make duâ for him till the morning, and if he completes the Qurân in the first portion of the day, the angels make duâ for him till the evening.” (Daramî) 14.) SURAH DUKHÂN –Nabi Salallahu Alaihi Wasallam said, “Whoever reads Surah Dukhân at night, then seventy thousand angels seek forgiveness for him till the morning.” (Tirmidhi) 15.) DUÂ MORNING AND EVENING- Rasûlullâh Salallahu Alaihi Wasallam said, “Whoever recites thrice in the morning أَعُوْذُ بِاللهِ السَّمِيْعِ الْعَلِيْمِ مِنَ الشَّيْطَانِ الرَّجِيْمِ followed by the last three verse of Surah Hashr, then Allâh Ta'ala will appoint seventy thousand angels who will make duâ for him till the evening. If he passes away on that day, he will pass away as a martyr. Whoever recites this duâ in the evening, will attain the same benefits.” (Tirmidhi) 16.) DURÛD - Hadrat Aamir ibne Rabi’ah narrates from his father that he said, “I heard Rasûlullâh Salallahu Alaihi Wasallam giving a khutbah and he was saying, ‘Whoever sends durûd on me, the angels continue to send salât (make duâ) for him as long as he is engaged in durûd. Therefore, one can read a little or a lot.” (Ahmad, Ibn Mâjah) Hadrat Abdullah ibn Amr Radiallahu Anhu narrates, “The one who sends one durûd on Nabi Salallahu Alaihi Wasallam, Allah Ta'ala bestows seventy mercies on him and the angels make duâ for him seventy times.” (Ahmad) Nabi Salallahu Alaihi Wasallam said, “Whoever sends durûd upon me in a book (i.e. he writes it), the angels continue seeking forgiveness for him as long as my name remains in that book.” (Tabrânî) 17.) SEEKING KNOWLEDGE - Rasûlullâh Salallahu Alaihi Wasallam said, “Whoever traverses a road seeking knowledge, Allâh Ta'ala will make easy for him a path to Jannah. The angels spread their wings out of happiness for a seeker of knowledge. Those in the heavens and those on earth, including the fish in the depths of the ocean seek forgiveness for a learned person. The virtue of a learned person over a worshipper is like the virtue of the full moon over the stars. The Ulamâ are the inheritors of the Ambiyâ. The Ambiyâ did not leave dirhams and dinars (gold and silver coins) as inheritance. Their inheritance is knowledge. Whoever has taken it, has taken great goodness.” (Abû Dawûd) 18.) VISITING THE ILL- Rasûlullâh Salallahu Alaihi Wasallam said, “Whoever visits his sick Muslim brother, then he is walking in the gardens of Jannah until he sits. When he sits, mercy envelopes him. If he goes in the morning, then seventy thousand angels make duâ for him until the evening. If he goes in the evening, then seventy thousand angels make duâ for him until the morning.” (Ibn Mâjah) 19.) SLEEPING WITH WUDHU - Nabî Salallahu Alaihi Wasallam said, “An angel shares the bed of the person who passes the night in a state of purity (i.e. wudû). Whenever he tosses or turns, the angel supplicates, saying, “O Allâh, forgive this servant of yours.” (Ibn Hibbân, Fathul Barî)  20.) SALÂM - Rasûlullâh Salallahu Alaihi Wasallam said, “As-Salâm is one of the names of Allâh Ta'ala which He Ta'ala has placed on the earth.  Thus spread it amongst yourselves, because when a Muslim person passes a group of people and makes salâm to them to which they reply, then he has one rank of virtue over them due to reminding them of salâm.  If they do not reply, then those who are better than these people (viz. the angels) reply to him.” (Targhîb) Note: In salâm, one is making duâ for the protection of the other.       HAJ WITHOUT A VISA! Mufti Mohammed H Abasoomer  Since Haj is among the most virtuous deeds in Islam, and not everyone can afford it (especially on a continuous basis) Allah Ta'ala has attached the reward of optional Haj to certain other deeds for the benefit of all. Now that the Hujjaj have departed, those who have been left behind can take consolation from the following narrations which promise of various other deeds yielding Haj rewards: 1. Wudhu at home before proceeding for Salaah with Jamaat. Rasulullah Salallahu Alaihi Wasallam said: “One who purifies himself (i.e, makes wudhu) and leaves his home to attend the fardh salaah in congregation receives the reward of a Haji in the state of Ihram. And if he leaves for the salaatu-Dhuhaa (Chaast) he gets the reward of ‘Umrah. (Sunan Abi Dawud)  2. Salatul Ishraaq. Rasulullah Salallahu Alaihi Wasallam said: “Whoever offers his Fajr salaah in congregation, and then remains seated making the dhikr (remembrance) of Allah Ta’ala until (approximately 15 mins after) sunrise after which he offers two rak’aats of salaah (Ishraaq), will receive the reward of one complete Haj and one complete ‘Umrah” (Sunan Tirmidhi). Rasulullah Salallahu Alaihi Wasallam repeated the words: “complete” thrice. 3. Going to the Masjid to acquire or impart Knowledge. Rasulullah Salallahu Alaihi Wasallam said: “Whoever goes to the Masjid for the purpose of learning or teaching Knowledge, receives the reward of a Haji whose Haj was perfect. (Tabarani) 4. Umrah in Ramadhan. Rasulullah Salallahu Alaihi Wasallam passed by Ummu Sinan while on his way to haj. “Why didn’t you accompany me for Haj?” he enquired. She said: “We only have two camels, one my husband has used to be with you in Haj, and the other is needed for transporting water.” Rasulullah Salallahu Alaihi Wasallam said: “Umrah in Ramadhan equals the reward of Haj with me”. (Sahih Muslim) 5. To recite “Subhaanallah” 100 times in the morning and evening. Rasulullah Salallahu Alaihi Wasallam said: “He who recites Subhaanallah 100 times in the morning and another 100 times in the evening is like one who performed Haj 100 times!” (Sunan Tirmidhi)  6. Serving one’s Parents: A man came to Rasulullah Salallahu Alaihi Wasallam and said: “I wish to participate in Jihaad, but I cannot afford it” Rasulullah r enquired if any of his parents were alive, to which he said: “Yes! My mother is alive” Rasulullah Salallahu Alaihi Wasallam said: “Show Allah how you serve her. If you do so (duly) you will be like a: Haaji, a Mu’tamir (one doing ‘Umrah) and a Mujaahid (One striving in Allah’s way).” (Abu Ya’la) Hafidh Ibn Rajab Hambali Rahmatullah Alaih has quoted other deeds that yield the reward of Haj from various Predecessors (i.e, not necessarily from the hadith). All of the following have been extracted from his priceless work: Lataaiful Ma’aarif, pgs.357-359. 7. Attending the Jumu’ah Salaah. Sa’eed ibnul Musayyab Radiallahu Anhu said: “Attending the Jumu’ah Salâh is better according to me than a nafl (voluntary) Haj.”  8. Attending the Eid Salaah. Some of the Sahabah Radiallahu Anhuma have said: “Attending the Eidul Fitr Salaah equals the reward of ‘Umrah, and the Eidul Adha Salaah equals that of Haj.” 9. Esha Salaah in Congregation. A reliable Tabi’e, Uqbah ibn ‘Abdil Ghaafir Rahmatullah Alaih said: “Offering the Esha salaah in congregation equals the reward of Haj, and the Fajr in congregation equals ‘Umrah” 10. Fulfilling the need of a fellow Muslim. Imam Hasan Al-Basri Rahmatullah Alaih said: “Your proceeding to fulfil the need of a fellow muslim is better for you than one Haj after another!” (Also quoted By Zabeedi in Sharhul Ihyaa, vol.6 pg.292) 11. The fulfilment of all obligations. After citing the above, Hafidh Ibn Rajab Rahmatullah Alaih writes: “The fulfilling of all obligatory deeds is considered better than Nafl (voluntary) Haj and ‘Umrah. This is due to (the Hadith in Sahih Bukhari which states that) the best way of attaining nearness to Allah Ta’ala is via the obligatory acts. However many people find it easy to carry out nafl Haj and ‘Umrah, but feel it difficult to fulfil the other responsibilities (Wajib acts) like repayment of debts and other such duties. 12. Abstinence from the haraam (forbidden) acts are also more virtuous than Nafl Haj etc. Some of the Pious predecessors said: “To abstain from an iota of wrong is better than five hundred (Nafl) Haj”. Fudhail ibn ‘Iyadh þ –the great sage of his age- said: “There is no Haj or Jihad that is more important than protecting one’s tongue” i.e, against sin. 13. Any act of Good during the first 10 days of Dhul Hijjah. Hafidh Ibn Rajab Rahmatullah Alaih has rightly pointed out: “If the Hadith has promised that any act of good done in these 10 days supersedes even the reward of Jihad, which is considered better than optional Haj too, that means all good done in these days will also supersede the reward of optional Haj.” (Pg.390) The following is an addition to what Hafidh Ibn Rajab Rahmatullah Alaih has cited: 14. Spending on a student of Islamic Knowledge. Once a father came to Imam Muhammad ibn Sahnun Rahmatullah Alaih and said: “I will earn by myself and I will not distract my son from his studies. Imam Ibn Sahnun replied: “Do you know that your reward for doing so will be greater than that of (nafl) Haj, and Jihad!” (Ma’alim Irshadiyyah of Shaykh Muhammad ‘Awwamah, pg.35)  Note: 1. The promises of “gaining the same reward as Haj” that are mentioned above, are restricted to the reward only. It does not mean that one upon whom Haj is obligatory can merely suffice on these deeds. (Sharh-Nawawi ‘ala Muslim & Fathul Mulhim) 2. Imam Tirmidhi Rahmatullah Alaih has quoted Imaam Is-haq Ibn Rahuyah Rahmatullah Alaih  as saying that this reward should be understood in the light of the Hadith that explains surah ikhlaas to be equal to one third of the Qur’aan. (Sunan Tirmidhi) i.e, one who recites it will receive the reward of reciting one third, but since he hasn’t physically done so the reward will not be multiplied. (Sharh Nawawi) The reward for physically doing an act is multiplied ten times and more in accordance to the sincerity, and sacrifice that accompanies it. Mufti Mahmud Hasan Gangohi Sahib þ has also highlighted this in his Malfuzat. Furthermore, by memorizing/reciting surah ikhlas thrice, one does not become a Hafidh of the entire Quran..! 3. The purpose here is not to discourage one from the actual Haj. Like they say: “There’s nothing like the real thing..” Mufti Mahmud Hasan Gangohi Rahmatullah Alaih has highlighted this in his Malfuzat.  Allah Ta’ala knows best, and may He grant us all the tawfeeq (ability) to practice on the above, as well as afford us the opportunity to perform the real Haj repeatedly. Ameen.www.al-miftah.com

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Special Advice's For The Guests of Allah Ta’ala and Nabi Sallallahu Alaihi Wasallam - When Visiting Baytullah and The Rasool of Allah Ta’ala (Sallallahu Alaihi Wasallam)

Special Advices of Aarifbillah Hazrat Maulana Shah Hakeem Muhammed Akhtar Saheb Rahmatullah Alaih When entering Madinah Sharif recite the Sunnat Dua, one can also recite this poetry of Hazrat Shah Hakeem Muhammed Akhtar Saheb Rahmatullah Alaih. کہاں یہ میری قسمت یہ حاضری مدینہ میں ۔ میں جاگتا  ہوں یا رب یا خواب دیکھتا  ہوں؟ Kahaa yeh meri qismat yeh Haazri Madinah mer, mer jaagtahu Ya Rabb Ya Khwaab dekta hoo?  “Where this destiny of mine, that I am present in Madinah, am I awake or am I dreaming?” One should read Durood Sharif in abundance at the Rowdah of Rasulullah Sallallahu Alaihi Wasallam. When one’s gaze falls upon Rowdah-e-Mubarak, then one should look at it with utmost love and respect. Thereafter, recite this poem, ڈھو نڈتي تھی گنبد خضرا کو ،   ديکھ وہ ہے  ،اے نگاہ ے قرار ہوشيار ،  اے جان مضطر ہوشيار  ،آگيا شاہ مدينہ کا ديار “You were looking for the Green Dome. Look! There it is, O’ you restless eyes! Be alert!  O’ you intelligent one! Be alert! The city of the king of Madinah is in front of us.”   Remind yourself, that you are standing at a place which is more virtuous than the Arsh of Allah Ta’ala. Ulama have stated, “The piece of ground that is touching the blessed body of Rasulullah Sallallahu Alaihi Wasallam is more virtuous than the Arsh of Allah Ta’ala.” Again, one should recite the following couplet کہاں یہ میری قسمت یہ حاضری مدینہ میں ۔ میں جاگتا  ہوں یا رب یا خواب دیکھتا  ہوں؟ Kahaa yeh meri qismat yeh Haazri Madinah mer, mer jaagtahu Ya Rabb Ya Khwaab dekta hoo?  “Where this destiny of mine, that I am present in Madinah, am I awake or am I dreaming?”   This is no ordinary place, therefore utmost respect should be displayed for the city of Madinah. Also, express gratitude to Allah Ta’ala for affording you with this golden opportunity of visiting Madinah Sharif. Recite Salaat and Salaam with utmost respect in a moderate tone as Rasulullah Sallallahu Alaihi Wasallam is alive in his grave and in fact will reply to your greeting. After reciting Salaat and Salaam recite the following verse, وَلَوْ أَنَّهُمْ إِذ ظَّلَمُواْ أَنفُسَهُمْ جَآؤُوكَ فَاسْتَغْفَرُواْ اللّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُواْ اللّهَ تَوَّابًا رَّحِيمًا If only it were that when they oppress (wrong) their souls, they should come to you (O Muhammad Sallallahu Alaihi Wasallam) seeking Allaah’s forgiveness and then the Rasool (Muhammad Sallallahu Alaihi Wasallam) seeks forgiveness on their behalf, they will then surely find that Allah is Most Forgiving, Most Merciful (Surah Nisaa verse no. 64) We should then say the following, “O’ Allah I carried out two things which were within my capability, the first is that I have come this far, and secondly I am asking You for Forgiveness. O’ Nabi Sallallahu Alaihi Wasallam I beg you to intercede on my behalf, so please seek forgiveness before Allah Ta’ala on my behalf.” “O’ Allah You Are Kareem (Kind & Compassionate) and my Nabi Sallallahu Alaihi Wasallam is also Kareem (kind and compassionate). O Allah! millions of thanks that I am between two Kareems.” The Durood Sharif that we recite comprises of the name of Allah Ta’ala and      Nabi Sallallahu Alaihi Wasallam, thus the reciter of Durood Sharif is between two Kareems. A ship between two Kareems will never sink! Also, say the following to Nabi Sallallahu Alaihi Wasallam as he is able to hear us,  “O’ Nabi Sallallahu Alaihi Wasallam, O’ mercy for the whole universe. I am a sinful Ummati, I appeal to you because you are kind and compassionate. Please spread your hands to Allah Ta’ala on my behalf and ask forgiveness for me.” Thereafter engage in a lengthy Dua without lifting one’s hands. The hands should be left at one’s sides. To lift the hands as in Dua (after Salaah) is not permissible at a graveside as it is possible that the onlookers may fall into a misconception, that the one engaged in supplication is asking the inmate of the grave and not Allah Ta’ala. If one intends lifting his/her hands for Dua then face towards the Qibla.   My Sheikh Hadrat Maulana Shah Abrar-ul-Haq Saheb Rahmatullah Alaih used to engage in abundance in Dua at the Rowdah-e-Mubarak. Due to huge crowds Hadrat Rahmatullah Alaih would be jostled around, yet he would enjoy it and say, “Where will one get so much jostling and pushing around whilst at the same time attain salvation!” Allah Ta’ala and His Rasul Sallallahu Alaihi Wasallam are also witnessing that their beloved is being pushed around, and it is then that the mercy of Allah Ta’ala descends upon him. There is an abundance of mercy raining upon Rowdah-e-Mubarak, so make lots of Duas and beg of Allah Ta’ala in abundance. Imam Abu Yusuf Rahmatullah Alaih said, “Whenever I experienced any difficulties, I would go to the grave of my Ustaad Imam Abu Hanifa Rahmatullah Alaih, but I never beseeched the occupant of the grave rather I asked of Allah Ta’ala in the following words, “O’ Allah, accept my Duas through the blessings of my Ustaad that is resting here.” Imam Abu Yusuf Rahmatullah Alaih said, “My Duas were never rejected.” Therefore, ask in abundance at Rowdah-e-Mubarak. One should beg of Allah Ta’ala to accept his/her Duas through the blessings of Sayyidul Ambiyah Rasulullah Sallallahu Alaihi Wasallam. Make Dua for one’s parents, siblings, relatives, the people of your locality, all those that attend the Masajid, Khanqahs, those that are out in the path of AllahTa’ala, and for all the Muslims of the world. Make Dua for the Kuffar that Allah Ta’ala blesses them with Imaan, make Dua for the people of Imaan that Allah Ta’ala blesses them with Taqwa. make Dua for people who are involved in all sorts of calamities that Allah Ta’ala grants them well- being, make Dua for those who are ill, that Allah Ta’ala grants them good health. Make Dua for those that are ignorant, that Allah Ta’ala grants them knowledge and finally ask Allah Ta’ala to have mercy on the fish in the oceans, the birds in the skies, the animals in the jungles and the ants in the ant holes. Whosoever supplicates in this way will be blessed with the rank of the Abdaal and one’s personal Duas will be accepted.   If the Dua of Imam Abu Yusuf Rahmatullah Alaih was never rejected at the grave of his Ustaad Imam Abu Hanifa Rahmatullah Alaih, do you think that Duas will be rejected at the grave of the one upon whom Imam Abu Hanifa Rahmatullah Alaih brought Imaan on and in fact became a slave to? So make as many Duas as possible. Say, “O’ Allah accept all my supplications by the medium of Sayyidul Ambiyah Sallallahu Alaihi Wasallam.” اللهم اغفرلي و اغفر لامة محمد صلي الله عليه و سلم O’ Allah forgive me and the Ummah of Muhammad Sallallahu Alaihi Wasallam اللهم اهدني و اهد أمة محمد صلي الله علي و سلم O’ Allah give me Hidayat and give Hidayat to the Ummat of Muhammad Sallallahu Alaihi Wasallam. اللهم عافني و عاف أمة محمد صلي الله عليه و سلم O’ Allah keep me and the whole Ummat of Muhammad Sallallahu Alaihi Wasallam with prosperity. Recite plenty of Durood Sharif at the Rowdah-e-Mubarak and in Masjid-e-Nabawi Sallallahu Alaihi Wasallam. Respect the people of Madinah Sharif. If they inconvenience you by pushing you around or in any other way, then do not even say “Oof” to them. Endure all this in silence because they are the people of the “Royal Court” and you are their guest. They should honour their guest and you should honour them because they are the neighbours of the king of Madinah. If you are inconvenienced by them in any way, keep silent and do not retaliate. Hadrat Hakeemul Ummat, Maulana Thanwi Rahmatullah Alaih has written that a person once stated, “The yoghurt of Madinah Sharif is sour whereas the yoghurt of our country is sweet.” The very night, he saw Nabi Sallallahu Alaihi Wasallam in a dream who said, “Depart from Madinah Sharif immediately and return home. If you like the yoghurt of your city and dislike the yoghurt of my city, then why did you come here?” This person regretted and in fact cried over his error but it was to no avail. Disrespect is extremely harmful; one should therefore not utter anything disrespectful about Madinah Sharif and the inhabitants of Madinah Sharif. Look at everything with honour and love, but even better lower your gaze and focus on your Ibaadat. On witnessing the Ka’aba Sharif, think that the gaze of Nabi Sallallahu Alaihi Wasallam had fallen on the Ka’aba Sharif as well; I am looking at the same things that Nabi Sallallahu Alaihi Wasallam witnessed, “Subhanallah.” How much shouldn’t I thank Allah Ta’ala that my gaze is indirectly meeting the gaze of Nabi Sallallahu Alaihi Wasallam. Again, recite the following couplet; کہاں یہ میری قسمت یہ طواف تیرا گھر کا ۔ میں جاگتا  ہوں یا رب یا خواب دیکھتا  ہوں؟ Kahaa yeh meri qismat yeh Tawaaf tera ghar ka, mer jaagtahu Ya Rabb Ya Khwaab dekta hoo? “Where this destiny of mine, that I am making Tawaaf of  Your house, am I awake or am I dreaming?” When you are at the Multazam, think that my bosom is touching the very same place that the Mubarak bosom of Nabi Sallallahu Alaihi Wasallam had touched. On seeing the moon of Makkah Sharif and Madinah Sharif, think that at these places Nabi Sallallahu Alaihi Wasallam would observe the very same moon with his Mubarak eyes. When making Tawaaf, think that this is the very place where Nabi Sallallahu Alaihi Wasallam, all the Ambiya Alaihis Salaam and all the pious servants of Allah Ta’ala walked. Also think, that directly above the Ka’aba Sharif, above the 7th heaven is the Baitul Ma’moor which seventy thousand Malaaikah make Tawaaf of daily. Those angels that were blessed with the opportunity of making Tawaaf once will never have another opportunity again.   One should engage in Dua whilst making Tawaaf and one may also recite this couplet. کہاں یہ میری قسمت یہ طواف تیرا گھر کا ۔ میں جاگتا  ہوں یا رب یا خواب دیکھتا  ہوں؟ Kahaa yeh meri qismat yeh Tawaaf tera ghar ka, mer jaagtahu Ya Rabb Ya Khwaab dekta hoo?  “Where this destiny of mine, that I am making Tawaaf of  Your house, am I awake or am I dreaming?” The above couplets can be recited at the different (Mubarak) places one intends visiting, whether Madinah Sharif, Makkah Sharif, at the Rowdah-e-Mubarak, at the Multazam, Mina, Arafaat, Muzdalifa, etc. Replace the underlined words Tawaaf of Your house with Madinah Sharif, Makkah Sharif, Rowdah-e-Mubarak, Multazam, Mina, Arafaat, Muzdalifa, etc. When reciting these couplets, do not only think of the places but think of the owner of these places, AllahTa’ala that He is before us. When entering the boundaries of the Haram Sharif say, “O’ Allah, I am entering the boundary of the Haram, through its blessings make Haraam on me the fire of Jahanam.” Keep some Dua kitaabs with you, as we humans tend to forget. Protecting oneself from ostentation is absolutely essential and necessary; as such a practice could result in all our deeds being destroyed. If one gets an opportunity to attach himself at the Multazam, then do so, and engage in Duas. Duas made at Multazam are never rejected. Important Note: It is not advisable for the women to attach themselves to the Multazam due the large crowds and the number of onlookers.   ADVICES TO THOSE VISITING THE HARAMAIN SHARIFAIN Protect one’s gazes in the Haramain Sharifain, as Muslims from around the world are present there, one should not look at Na Mahrams even from the corner of one’s eye. A person should make an intention not to look otherwise the Nafs will encourage one to cast lustful glances. Protect your heart, do not bring evil thoughts in it. Do not make your Nafs happy, by thinking of the opposite sex, nor thinking of past sins. Nothing is wrong when thoughts come on their own, but if you bring them and think further about them then this is bad. Save yourself physically as far as possible from Na-Mahrams. (One should be extra cautious during the days spent in Mina as generally people are very lax and jovial. These are Mubarak days and should be spent in Ibaadat and Duas.) Do not talk unnecessarily. Rather keep one’s self busy with Ibaadat, Tawaaf, Duas, Tilaawat, Zikr, Durood Sharif, etc. If one gets a bit tired then sit and gaze at Ka’aba Sharif, this is also Ibaadat. Do not engage in debates regarding Mas’alaas, etc. When making Tawaaf then one should not look directly at Ka’aba Sharif because when the King is addressing His people, it is disrespectful to stare at Him. If one’s gaze involuntarily falls on a Na-Mahram in Makkah Sharif and one gets inclined towards them, then think, “This person is the guest of Allah Ta’ala and they are more honourable than my mother and father.” And likewise if this should happen in Madinah Sharif, then think, “This person is the guest of Allah Ta’ala and our beloved Nabi Sallallahu Alaihi Wasallam and they are more honourable than my mother and father.” If one is hurt or harmed by the people of the Haramain Sharifain, then do not complain about it, bear it with patience and think that they are the custodians of these places. If they will perform one Tawaaf and ask Allah Ta’ala for forgiveness, they will be forgiven. We are not equal to the dust under their feet. If any of the food, drinks or accommodation is not to one’s satisfaction in these Mubarak places then refrain from complaining about it, as we mentioned about the person who complained about the yogurt of Madinah Sharif. Therefore one should regard everything in the Haramain Sharifain with respect and honour and do not expose the faults of these places. One should serve others and do not expect to be served. One should be a cause of comfort to others and one should be honoured to serve others. When one’s gaze falls upon Ka’baa Sharif for the first time, then in the heart glorify Allah Ta’ala زاد الله تكريما و تظعيما “Allah increase its Honour and Greatness” Thereafter make Dua by saying, “O’Allah! I am not worthy of being here but You are Kareem, You will have mercy on this unworthy servant of Your’s too.” One should think of the following couplet کوئی تجھ سے کچھ کوئی کچھ مانگتا ہے ، الہی ميں تجھ سے ہوں یا رب طلب گار تيرا Koee tujh se pooch koee pooch maangta he, Ilaahi me tujh se hoo Ya Rabb talabgaar teraa “Some ask for certain things whilst others ask for other things, my desire is of Thee, Thyself.” and ask Allah Ta’ala for AllahTa’ala. If you see a dream, then narrate it to your Sheikh or a well-wisher and one who has the understanding of Deen. Do not relate your dreams to just anybody. Whoever has been honoured with performing Haj and Umrah, should try their utmost to avoid even a breath to pass in the disobedience of Allah Ta’ala. May Allah Ta’ala make it possible for all to act upon the above teachings and advices, Insha-Allah. Ameen.  

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A lecture for ladies delivered by Maulana Mohammed Haroon Saheb Rahmatullahi Alaihi at the ocassion of Hajj

My mothers and sisters! Allah Ta’ala has brought us to this place (Makkah Sharif) in order to bless us with His mercies. In this world, no person can give anyone anything as the giver is only Allah Ta’ala. Therefore we’ve got to learn how to come to this place and receive from Allah Ta’ala. The universe has no shortage of humans. However, one is to be a human being and the other is to be a Muslim. Allah Ta’ala wants to see if we are humans or are we Muslims. Everyone can be a human, but we have to become true Muslims by following the Tariqah of our beloved Muhammadur Rasulullah Salallahu Alaihi Wasallam, and thereafter we must draw from the treasures of Allah Ta’ala. This lesson should be learnt on this sacred ground, that how does one become a true Muslim and how does one take from Allah Ta’ala. We should not just live our lives as humans as this is not perfection, rather perfection is, that a human becomes a Muslim (one that submits to the will of Allah Ta’ala). How does one attain perfection as a true Muslim? If Allah Ta’ala has forbidden me from looking at a certain thing or looking in a particular place then I will control my eyes and not look, even if it means losing my life in the process. I will not allow my limbs nor my brains to be used wrongly. When a person reaches this stage, then he is not just a human but he is a Muslim. In today’s times we only see humans, we do not see Muslims. Why is this so? This is because we are involved in various acts of wrong with the eyes, tongue, ears, hands, feet, etc. Why are these limbs being used wrongly? This is because we have become oblivious of the fact that these limbs are going to testify against us on the day of Qiyaamah for using them in acts of sin. If we have conviction, that we will be held accountable for our wrong, we will never use them wrongly in acts of sin. It is stated that on the day of Qiyamah, one’s mouth will be sealed and all his limbs will be questioned in regards to the actions that they had carried out. Each limb will give evidence of their actions; the time and place of the action will also be recorded. Each person will be shocked, surprised and helpless with regards to the evidence of the limbs.” My mothers and sisters! Think and ponder over this. One day we all have to die, did we use our limbs as Muslims? If so, then they will give evidence in favour of us. If we used our limbs as humans only, then they will give evidence against us. On the day of Qiyamah, Allah Ta’ala will question us, where and how did you earn, and where and how did you spend your wealth? Allah Ta’ala will say, “I had blessed you with a valuable life without you having to pay for it, how did you spend it?” On the day of Qiyamah, no human will be of assistance to another. Our sons, daughters, husband, wife, parents, brothers and sisters for whom we discarded the Sunnat will not be able to help us. Instead they will give evidence against us. These are not fairy-tales but I can prove it from the Quraan and Hadith. On the day of Qiyamah, a father will remind his son of all the favours he showered upon him. The father will ask the son for only one of his deeds so that he may be able to enter Jannah. The son will reply, “I need that deed for myself, rather transfer your deeds to me, so that I may enter Jannah.” The father will say to his son, “I have spent so much money in pleasing you, on your wedding, music, dancing and in so many other forbidden things, so give me your good deeds.” But the son will continue asking the father for his deeds so that he is able to enter Jannah and he will be prepared to let his father go to Jahannam or be destroyed. My mothers and sisters! Please think and be very concerned about this, as a very fearful scene is to appear before us soon. Once a person is lowered into the grave, nobody really worries about him. We have seen so many men, women and children that have left this world, and after a while nobody cries for them, nor thinks much of them regularly. If one’s mother has passed away, then the maximum that a person will cry on her demise is perhaps two or three years. Therefore every individual, male or female, young or old, have to make their lives constructive whilst they have the opportunity in the world. For this a person will have to worry, have concern and ponder over his life. If a person does not want to make his life a constructive one then he may carry on fulfilling his desires and enjoying himself, there isn’t any difference between him and animals. Yes, the only possible difference between him and the animals will be, that he will be wearing clothes whilst animals do not wear clothes. For such people it is stated, أولئك كالانعام بل هم اضل- أولئك هم الغافلون They are like animals nay more misguided – they are unmindful   Nothing enters the grave with a person, except a person’s actions. Hazrat Umar Radiallahu Anhu said, “The Kafn (shroud) required to cover the body is only needed until the grave, so that the body is not exposed, if this was not the case, then even the shroud was not needed.” A persons wife will remove all his valuables at the time of his death and if she is reminded of all her husband’s favours on her, that he worked so hard for her so she should leave at least one valuable item on him, she will reply, “These things will be of no help to him except his A’amal.” So my mothers and sisters! As I have said, it is no perfection to be only a human, it is important to be a Muslim. Therefore the Adhaan (the call to prayer) is made from the Masjid five times daily. The call is, “Come to make your life a valuable one at the Masjid, and not in your business.” If one ever becomes successful with his business or any other material thing then it will be temporary, be it wealth or ruler-ship. My mothers and sisters! If you have wealth, then do not be deceived by thinking that Allah Ta’ala is pleased with you, and therefore He has given you wealth. Allah Ta’ala gave wealth to, Qaroon, Firawn, Namrud and many others but they were unsuccessful. It is Allah Ta’ala’s choice to bless whomsoever He wishes with wealth but it is not a sign of success. On the other hand, a pauper may be successful in the court of Allah Ta’ala.  Ebrahim Alaihis Salaam was thrown into the fire but Allah Ta’ala granted him success. Why? Allah Ta’ala does not attach success and progress to material things but success is attached to one’s deeds and actions, if one’s deeds and actions are correct then Allah Ta’ala will make a person successful, and on the contrary, if they are evil then Allah Ta’ala will make him unsuccessful. If a person is living in a shack, he is eating dry bread and water, he is wearing patched clothes but his actions are correct, Allah Ta’ala will make him successful. On the other hand if a person is a millionaire and his deeds, action and Yaqeen is incorrect, Allah Ta’ala will make him unsuccessful. This is the rule of Allah Ta’ala. Our rules change daily, whereas the rule of Allah Ta’ala does not change. The rules which Allah Ta’ala has established were brought to mankind by the Ambiya Alaihis Salaam and will remain forever. The area where Baytullah is located today is the area where many sacrifices were made by Ebrahim Alaihis Salaam, his wife, his child, and due to their sacrifices, thousands of years have passed yet Haj is still being performed. So many people have a hearty desire to come to Baytullah, whether rich or poor. Once Rasulullah Salallahu Alaihi Wasallam told Hazrat Abu Bakr and Hazrat Umar Radiallahu Anhuma, “Allah has sent Salaams to you.” Today nobody receives Salaams from Allah Ta’ala, why? Because these are the people that sacrificed, they were taught by Nabi Salallahu Alaihi Wasallam to build their Yaqeen (conviction) that Allah Ta’ala does not make a man successful on the basis of material wealth. Therefore they did not waste their energies making an effort on their wealth, land or country. The Sahaaba Radiallahu Anhum made an effort on their Aa’maal and on their Imaan. The result of their sacrifice is that they are all sleeping peacefully in their graves and thousands visit their graves and recognise them as the ones that sacrificed, the ones that simplified their lives, sacrificed their domestic affairs, and sacrificed their wealth and lives for the sake of Allah Ta’ala and His Rasul Salallahu Alaihi Wasallam. These were the people that told Nabi Salallahu Alaihi Wasallam, “Ya Rasulullah! The wealth and life which is spent according to your teachings is better and more beloved than the wealth and life which remains at home.” My mothers and sisters! These pious elders sacrificed in this manner, and as a result the angels descended for them and the doors of Hidayat were opened for them. Today, if we want Hidayat and help from Allah Ta’ala then we should make an effort in the same manner as well. These promises are not restricted to the Ambiya Alaihis Salaam or to Rasulullah Salallahu Alaihi Wasallam himself or the Sahaaba Radiallahu Anhum but it is for mankind until the day of Qiyamah. It is Allah Ta’ala’s decision that whoever will sacrifice will attain success. My mothers and sisters! You have been created for the benefit of the entire universe. Why have you attended this program? Not because of your husband, brothers or sons but you are sitting here for the Hidayat of the whole universe. You are responsible for all the human beings which are to be born until the day of Qiyamah. By Allah! If Nabi-e-Paak Salallahu Alaihi Wasallam never sacrificed then there wouldn’t have been any Muslim, Ka’aba, Masjid-un-Nabawi, nor would there have been any people to perform Salaah or Haj. It is because of his sacrifices that we are seeing all this in front of us today. My mothers and sisters! There is just one request which we wish to present before you! That is to become a representative of Imaan. May Allah Ta’ala save us from that day, when people will come here from different corners of the world to attain wealth, goods, country or ruler-ship. May the servants of Allah Ta’ala come here to take Imaan, A’amal-e-Saleha and the work of Da’wat. My mothers and sisters! You have a great responsibility upon you. Think and ponder, what is this responsibility? It is the concern, that how will we face Rasulullah Salallahu Alaihi Wasallam? Allah forbid, if a man or woman passes away without attaining the Kalimah or Imaan, how will he face Rasulullah Salallahu Alaihi Wasallam? Therefore, do not sit complacently, go out and you will witness how many people are leaving this world without even knowing the Kalimah, without knowing Allah Ta’ala and His Rasul Salallahu Alaihi Wasallam. Whose responsibility is this? This responsibility lies with every man and woman. We have to teach Deen, Imaan, Sunnats and the pain and grief of Rasulullah Salallahu Alaihi Wasallam to the masses. We have to teach them that one day we will all have to die and because of this, one has to prepare by learning and thereafter practising.  So think of this and make a Niyyat (intention) to prepare your men folk for it, just as you work on your men folk to buy you new clothes, shoes and jewellery to attend a wedding, work on them for this too. There is a true incident that I wish to narrate to you, a certain woman was invited to a wedding but she did not have a new outfit for the wedding. She made her husband go and buy her material at night. She sewed the outfit throughout the night and at Fajr time she showed her husband a complete outfit. Nowadays husbands are subjected to their wives, wives are not subjected to their husbands. The husband acts on the instructions of the wife. Therefore tell your husband’s to go and seek Imaan, otherwise we will all be questioned on the day Qiyamah. We should learn and seek Imaan so that we may all leave the world with Imaan and become Allah Ta’ala’s, we should make a Niyyah for this and work towards it. My mothers and sisters! With an aching heart, let me be honest in informing you that from Baytullah and Baytur Rasool, the place where the first winds of Imaan, Akhlaaq and Hidayat once blew, from these very same places, televisions and radios are being purchased by the Hujjaj and taken home. This is a concern, in fact a responsibility that lies on our shoulders. This pain and concern should be within us, that is, all these people who are coming here should leave with Imaan and Yaqeen. We have received news from India stating that a ship has been standing at customs for three days due to the number of televisions and radios purchased. My mothers and sisters! Start kitaab reading at home. We do not have to conduct three hours of kitaab reading, we can start with five or ten or fifteen minutes, but it should be done daily. Request your husband’s for permission to start, surely they will permit you to conduct Ta’lim in the home. If you women start, other ladies will follow suite, the whole Makkah Sharif will start, when the work starts in the whole of Makkah Sharif, then it will spread throughout the whole world. Everything starts from Makkah Sharif. If Nabi Salallahu Alaihi Wasallam’s Aa’maal become alive in Makkah Sharif then they will become alive in the whole world. Therefore make intention of starting Kitaab reading, even for a little while, and if nobody is prepared to join you, sit alone. You should also make intention of completing your daily Zikr, reciting Quraan Sharif, and being punctual with Salaah. Do not waste time! It is wrong to think that one has completed her deeds for the day, so the remaining time can be spent in gossiping. What is the result of such attitude, my mothers and sisters? Whatever few good deeds we were able to carry out, we give it to those whom we backbitten about and in return we have taken the burden of all their sins upon us. Will this ever make sense? Therefore, after carrying out all our good actions such as Ta’leem, Tasbihaat, Tilawat, etc. we should sit and ponder on what good and bad actions we have done for the day? Maulana Muhammed Ilyaas Saheb Rahmatullahi Alaihi used to say, “Take stock of yourself, if you were blessed with the ability of carrying out good deeds, then thank Allah Ta’ala and if you have committed any evil, then ask Allah Ta’ala for forgiveness.” My mothers and sisters we will make Dua, O’ Allah forgive our sins, faults and mistakes. O’ Allah bless us with Your love and Your connection. O’ Allah accept everyone’s coming, accept this gathering of ours. O’ Allah make us a cause of making Imaan and Hidayat alive. O’ Allah all those who have come here, bless them with correct Imaan, Yaqeen and pain and grief for it. O’ Allah open the doors of Hidayat, wipe out all branches of falsehood, make Imaan alive, and make alive all branches of Imaan, all branches of Hidayat. O’ Allah all those friends who have asked us to make Dua for them or written for Duas or they have hopes of our Duas, fulfil all their necessary and permissible desires. O’ Allah save all Muslims from all difficulties, calamities, problems and illnesses. O’ Allah help the debtors to pay their debts, release those that are in bondage. O’ Allah accept these Duas of ours. A lecture for ladies delivered by Maulana Mohammed Haroon Saheb Rahmatullahi Alaihi (Son of Amir ut Tabligh Hazrat Maulana Yusuf Khandhalwi Rahmatullahi Alaihi) 2 ZulHijjah 1392 At Madrasah Saulatiyya Makkah Mukarramah   ADVICES A servants illness is sins, the treatment is, Istighfaar. One that reads 4 Rakaats Sunnat Mu’akkada before Zuhr Salaah is forgiven of all his sins committed for the day. One who reads three times, “Rabbighfirli” in Sajda, after any Nafl Namaaz, he is forgiven. One who wears clothes or shoes to go out to seek knowledge, Allah Ta’ala forgives his sins until he returns home. When two Muslims meet, shake hands, smile with one another for the pleasure of Allah Ta’ala, they are forgiven before they part. TEN SURAHS THAT SAVES YOU FROM TEN THINGS Allamah Jalaluddin Suyuti Rahmatullahi Alaihi says, Surah Fateha saves one from Allah Ta’ala’s wrath. Surah Yaseen will save one from becoming thirsty on the day of Qiyamah. Surah Dukhaan will save one from the fears of the day of Qiyamah. Surah Waaqiah saves one from hunger and poverty. Surah Mulk saves one from the punishment of the grave. Surah Kawthar saves one from the enmity of the enemies. Surah Kaafiroon saves one from turning to kufr at the time of death. Surah Ikhlaas saves one from hypocrisy. Surah Falaq saves one from jealousy of the jealous people. Surah Naas saves one from evil whisperings. REWARDS OF NINE QURAANS IN JUST FIFTEEN MINUTES Reading 3 xSurah Fateha = 2 Quraans (Tafseer Mazhari) Reading 4 x Ayatul Kursi = 1 Quran (Musnad Ahmed) Reading 2 x Surah Alzilzaal = 1 Quran (Tirmizi) Reading 2 x Surah Wal-Aadiyat = 1 Quran (Mawahib) Reading 4 x Surah Al-Kafiroon = 1 Quran (Tirmizi) Reading 4 x Surah An-Nasr = 1 Quran (Tirmizi) Reading 3 x Surah Ikhlaas = 1 Quran (Bukhari) Reading 1 x Surah Attakaathur = 1000 verses (Mishkat) Reading 4 x Surah Qadr = 1 Quran (Musnad Ahmed)

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The Days of Dhul Hijjah

In the Quraan-e-Kareem Allah Ta'ala takes qasm (an oath) of some of His creations. These oaths are taken to point out the great importance of these things. Amongst the things Allah Ta'ala takes an oath of is the time of Fajr, وَالْفَجْرِ By the oath of dawn Allah Ta'ala has kept tremendous blessings and goodness in the time of Fajr. These blessings apply to our Deen, Dunya and Aakhirah. The time between Subh Saadiq (dawn) and sunrise contribute tremendously to the progress of wealth and health of a person. One should therefore be punctual with his Fajr Salaah, especially during these ten days of Dhul Hijjah. The recitation of the Quraan Sharif at the time of Fajr also holds extra value as it is witnessed by the angels. Allah Ta'ala says, إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا Verily the Quraan recited at Fajr is witnessed by the angels Similarly the Duas and Zikrullah of the time of Fajr are extremely valuable. Thereafter Allah Ta'ala takes an oath of the ten nights. The ten days and nights of Dhul Hijjah وَلَيَالٍ عَشْرٍ And by the ten nights These ten nights refer to the ten nights of Dhul Hijjah. Rasulullah Salallahu Alaihi Wasallam is reported to have said, عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِىَّ -صلى الله عليه وسلم- قَالَ :« مَا الْعَمَلُ فِى أَيَّامٍ أَفْضَلَ مِنْهُ فِى عَشْرِ ذِى الْحِجَّةِ ». قَالُوا : يَا رَسُولَ اللَّهِ وَلاَ الْجِهَادُ فِى سَبِيلِ اللَّهِ. قَالَ :« وَلاَ الْجِهَادُ فِى سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فِى سَبِيلِ اللَّهِ ، ثُمَّ لاَ يَرْجِعُ مِنْ ذَلِكَ بِشَىْءٍ No actions are more virtuous during the days (of the year) than the good deeds carried out in the first ten days of Dhul Hijjah. The Sahaaba enquired, “O messenger of Allah! Not even jihaad in the path of Allah?”  Rasulullah Salallahu Alaihi Wasallam replied, “Neither is jihaad more virtuous (than the good deeds carried out during these ten days) except a man leaves home physically and with his wealth then does not return with anything (i.e. his is martyred in the path of Allah).  What Ibaadah should one carry out during these ten days? During these ten days one should recite the fourth kalimah excessively which is as follows, لاَ إلٰهَ إلَّا اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ ، لَهُ اْلمُلْكُ وَلَهُ الْحَمْدُ يُحْيِيْ وَيُمِيْتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلىٰ كُلِّ شَيْءٍ قَدِيْرٌ There is no diety except Allah alone, He has no partner, to Him belongs kingdom and to Him belongs all praises, He gives life and causes death, all goodness is in his hands and he has power over everything. This was the Waazifa of all the ambiyaa and the leaders of all ambiyaa Rasulullah Salallahu Alaihi Wasallam. We had learnt this Kalimah in Madrasah but without the spirit and reality of it. Tasawwuf is to return to these basics once again and make them part of our life. Another great Ibaadat for these days is the recitation of the third kalimah which is, سُبْحَانَ اللهِ وَالْحَمْدُ لِلّٰهِ وَلَا إلٰهَ إلَّا اللهُ وَاللهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوّةَ إلاَّ بِاللهِ الْعَلِىِّ اْلعَظِيْمِ When Nabie Moosa Alaihis Salaam asked Allah Ta'ala for a Waazifa that would be specially prescribed for him, he was given the Kalimah-e-Tauheed which is لا إله إلا الله There is no diety except Allah However these Kalimah will only be weighty on the scale of deeds if they are recited with Ikhlaas and concentration. Allah Ta'ala does not look at numbers but rather at the quality of the actions. Not quantity but quality is required in Aamaal Allah Ta'ala mentions, الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا He has created death and life to test which of you carry out the best of acts In this verse Allah Ta’ala did not say that He has created life and death to test which of you carry out the most amount of actions, thus the quality is of utmost importance. Imaam Shafi R.A used to say that a person should have some Nafil actions or Mustahab actions which no person is aware of except the one carrying it out and Allah Ta'ala, meaning that it should be done with total Ikhlaas and sincerity. These internal qualities are of importance in the court of Allah c. Therefore the fourth Kalimah should also be recited with Ikhlaas during these days. When a person recites with the reality then the words have an effect. To explain this point Hadrat Maulana Umar Saheb Palanpuri r used to say that a person had heard of the devastating effects of a hydrogen bomb. He starts uttering the words “hydrogen bomb” repeatedly but it has no effect whatsoever. The words cannot even kill a fly. The hydrogen bomb will have to be used using the correct procedures then it will produce the required results. Similarly, if the various Wazaaif are recited correctly it will have an effect as mentioned in Ahadith. Wazaaif Many people go onto either extremes in Wazaaif. Some people don’t recite their Wazaaif which is the one extreme whilst others only recite their Wazaaif but there is no concern of the Faraaidh. There are many that are merely concerned of Karaamat (super natural acts carried out by the pious) such as flying in the air and walking on water. We should not be concerned and worried of such Karaamaat and acquiring powerful Taweez etc. Hadrat Maulana Shah Hakim Muhammad Akhtar Saheb R.A. used to say that my Tasawwuf is one hundred percent according to the teachings of Rasulullah Salallahu Alaihi Wasallam. We should simply follow these teachings of Rasulullah Salallahu Alaihi Wasallam. Rewards of fasting during the ten days of Dhul Hijjah عن أبى هريرة ، قال : قال رسول الله صلى الله عليه وسلم " ما من أيام الدينا أيام ، أحب إلى الله سبحانه أن يتعبد له فيها ، من أيام العشر . وإن صيام يوم فيها ليعدل صيام سنة ، وليلة فيها بليلة القدر " Rasulullah Salallahu Alaihi Wasallam is reported to have said, “the fast of every day during these (first ten days of Dhul Hijjah) is equivalent to fasting for a year and every night spent in Ibaadah is equivalent to spending Lailatul Qadr in Ibaadah. Hadrat Thanwi R.A says that we should at least try and perform Esha and Fajr Salaah with Jamaat, and thereafter try and do a little extra Ibaadat. Try and perform two Rakaats of extra Nafil Salaah, recite a few pages extra of Quraan Sharif etc. One should try to perform Salaatut Tasbeeh, Ishraaq, Awaabeen etc. One will wake up for Sehri so one should perform a min of two rakaats of Tahajjud Salaah. Removing hair and nails (حديث أم سلمة أن النبي (ص) ، قال : (إذا دخل العشر ، وأراد أحدكم أن يضحي فلا يأخذ من شعره ولا من أظفاره شيئا حتى يضحي) . رواه مسلم Rasulullah Salallahu Alaihi Wasallam is reported to have said, When the first ten days of Dhul Hijjah enter and any one of you intend doing Qurbani then he should not remove his hair nor should clip his nails until he slaughters his Qurbani animal.  This is an act that is Mustahab (preferable). What is the wisdom behind this? During this time of the year the Hujjaj (those intend performing Haj) have gathered in the holy land of Makkah Mukarrama. One of the requirements of performing Haj is that a person has to adorn the Ihraam. A person has to adhere to various rules whilst in Ihraam such as not being able to clip the nails, trim the hair, applying itr, wearing sewn clothing, etc. We were unable to undertake this journey of Haj so we are asked to resemble the Haji by not trimming our hair and clipping our nails. By doing so we will also attain the mercy of Allah Ta'ala that descends upon the Hujjaj even though we are at home. Imitating also holds great value in the court of Allah Ta'ala. Khawaja Azizul Hassan Saheb Mazjoob R.A used to say, تیری محبوب کی یا رب شباہت لیکر آیا ہوں حقیقت اسکو تو کردے میں صورت لیکر آیا ہوں O Allah, I have come with the outward appearance of your beloved You make it a reality, I have merely come with the outward form Although we were unable to go for Haj, our hearts should be connected to Makkah Sharif and Madinah Sharif. A person that is not well cannot go personally to his shop due to health reasons. However, he will ensure that he calls and enquires if everything is in order and running well. He is physically not present but his heart is connected to the shop. We should also be connected to the holy lands. Takbeeraat-e-Tashreeq  From the Fajr of the ninth of Dhul Hijjah till the Asr Salaah of the 13th of Dhul Hijjah we should recite the Takbeerat-e-Tashreeq after every Salaah in an audible tone. It should be recited softly. On the 9th of Dhul Hijjah the Hajis go to Arafaat and they recite the Talbya, so we resemble them by reciting the Takbeeraat-e-Tashreeq. (Women should also recite it at home after every salaah but softly). Obedience to the command of Allah A haji is commanded to perform his Maghrib Salaah when he reaches Muzdalifa on the 9th of Dhul Hijjah even though it is Esha time. A person may be such that he was punctual with his Salaah with Takbeer-e-Ula throughout his life yet he performs Maghrib Salaah in Esha time. We learn that we will obey the command of Allah Ta'ala at all times even though it may contradict our logic and understanding. Also, our condition should not be such that we obey the commands of Allah Ta'ala when we in Makkah and Madinah yet we follow our desires the moment we return. Qurbani Qurbani refers to that action by which a person gains the closeness of Allah Ta'ala.  A person that performs Taraweeh Salaah in the months of Ramdaan performs 40 Sajda by which a person gains the closeness of Allah Ta'ala. Similarly a person gains closeness by performing Qurbani. A person should therefore open his heart and make Qurbani as Rasulullah Salallahu Alaihi wasallam has mentioned in the Hadith, عن عائشة أن رسول الله صلى الله عليه وسلم قال ما عمل آدمي من عمل يوم النحر أحب إلى الله من إهراق الدم إنها لتأتي يوم القيامة بقرونها وأشعارها وأظلافها وأن الدم ليقع من الله بمكان قبل أن يقع من الأرض فطيبوا بها نفسا No person carries out any action on the day of Qurbani that is more beloved to Allah Ta'ala than the flowing of blood. Verily the Qurbaani animal will come on the day of Qiyaamah with its horns, hair and hooves, and certainly the blood of the Qurbani animal is accepted by Allah Ta'ala before it reaches the ground therefore do the qurbani happily. May Allah Ta'ala grant us the taufeeq of spending these days correctly and acting upon these advices. Ameen!

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Hajj (A Pillar of Islam)

When the month of Ramdaan would terminate and the moon of Shawwal would be sighted then Hadrat Sheikh R.A would say that Allah Ta'ala is now inviting us to his house. How angry wouldn’t a person get if a family member doesn’t invite us to his place or function? Allah Ta'ala is inviting every person for haj which we may term as Izn-e-Aam. A pious person says that one was facing the Ka’aba throughout his life. Now one has been blessed with the opportunity to be in front of the Ka’ba. A poet says, سنا ہے تیرے درپے تیرے عاشقوں کا ہجوم  ہوگا اگر اجازت ہو میں بھی ان میں شامل ہوجاوَں We have heard that there are crowds of your lovers at your threshold If there is permission I also wish to be included amongst them When the Hajis are departing for Haj we should also have a desire to be amongst the Hujjaj. Haj is the final fundamental from amongst the fundamentals of Islam. First a person has been commanded to bring Imaan upon Allah Ta'ala, thereafter a person strengthens his relationship with Allah c by performing Salaah. In the month of Ramdaan a person expresses his love for Allah Ta'ala by remaining hungry for the pleasure of Allah, and spending his wealth in the path of Allah by discharging his Zakaat. When a person has proved himself to Allah Ta'ala then a person is finally called to the house of Allah Ta'ala and hosted by Allah Ta'ala with the water of Zam-Zam. We should spiritually prepare ourselves before undertaking our journey of Haj. If one is not spiritually prepared then a person will undertake this journey and return without any change whatsoever. Many people do not even perform their obligatory Salaah whilst travelling to Makkah Mukarramah. Many people miss their Jamaat Salaah and perform their Salaah in their hotel rooms, many get involved in arguments over food in the hotels. For many it is taking photographs of others in front of the Rawdah-e-Mubarak in Madinah or in front of the Multazam in Makkah Sharif. This is the result of not correcting ourselves prior to undertaking the journey of Haj. A group of people were once undertaking their journey to Haj (which was a Nafl Haj). A Buzurg (pious person) asked them, “Where are you people going?” They replied that they were on their way to perform Haj. He then asked, “Do you know the owner of the house?” They replied in the negative. He then said, “Stay with me for a year, I will explain to you who is the owner of the house and then you should undertake your journey for Haj.” A beautiful example has been given to understand what is the condition of a person who undertakes a journey to haj but hasn’t corrected his life, it is likened to having the best of seeds and irrigation system for planting but he merely throws the seeds on the ground. He does not plough the land and plant the seeds. Such a person will not receive any crops.   When a person spiritually rectifies his life, recognises Allah Ta'ala and then undertakes this journey then such a person will return completely changed. He will now start performing his Qadha Salaah that he had missed, protect his gaze from Na-Mahram women, fulfil the commands of Allah Ta'ala and abstain from the disobedience of Allah, etc. Allah Ta'ala says, إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ Indeed the first house designated (appointed and set up) for man (as a direction to worship Allaah) was the one at Bakkah (Makkah) which is blessed and a guidance for the (people of the) universe.  فِيهِ آيَاتٌ بَيِّـنَاتٌ مَّقَامُ إِبْرَاهِيمَ In it are clear signs; (among these is) the Maqaam (station) of Ibraheem A.S From the time a person leaves home he will witness great signs on this journey. Amongst the great signs that a person will witness in Makkah Mukarramah is the “Maqaam-e-Ibrahim.” This is not the golden case that is located on the Tawaaf area but it is actually the stone that is placed in the golden case with the footprints of Ibrahim A.S. This stone had served as an elevator when Ibrahim A.S was building the Ka’ba. Whilst expanding the Haram the Saudis have endeavoured to move the Maqaam-e-Ibrahim but were unsuccessful in their efforts in spite of using heavy duty machinery. Ismail u had assisted his father in constructing the Ka’aba. The son would carve the rocks and convey it to the father and the father would place them in the building of the Ka’ba. One should recognise the Qudrat and power of Allah Ta'ala by looking at the Maqaam-e-Ibrahim. Another great sign is the well of Zam-Zam. During the 1970’s the U.S. government had given the Saudis a bag containing tablets which should be inserted into the well of Zam-Zam so that the well can be dried. At that time the local Saudi people would not touch the water of Zam-Zam as they doubted the purity of the water. They felt that the water was contaminated with sewer. The king ruling at that particular time was King Faizel and he had ordered an engineer to inspect the water. He explained that the well is about 2m high, 2m wide and 2m long. The engineer couldn’t understand the source of the water. He instructed his assistant to step into the well as it was just was 2m deep. The assistant explained that he was able to feel a little opening at the bottom of the well with his feet and water was gushing out with great force. Millions of people use this water daily and there is no shortage. Nowadays, this water is being pumped to Madinah Munawwarah as well. This is also a great sign of Allah Ta'ala. A person should remain in the company of some pious person or lover of Allah Ta'ala and recognise Allah prior to undertaking this journey so that one derives maximum benefit. May Allah Ta’ala afford us the opportunity to be present repeatedly in the holy lands of Makkah Mukarramah and Madinah Munawwarah and may Allah Ta'ala accept the haj of all the Hujjaj. Ameen!   

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Duas to be recited in Makkah and Madinah Sharif

اللهم اٰت محمدن الوسيلة والفضيلة وابعثه مقاما محمودن الذي وعدته انك لا تخلف الميعاد


اشهد الا اله الا الله وحده لا شريك له اله واحد احد صمدا لم يتخذ صاحبة ولا ولد ولم يكن له كفوا احد


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Dua

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The Spirtual Hajj

  • BOOK NAME: THE SPIRITUAL HAJJ LECTURE :
  • LECTURER: Fakhrul Ummat Hazrat Moulana abdulHamid Is'haaq Saheb ( )
  • COMPILER: Rashid Kajee
  • COMPOSING: Syed Azeem-ul-Haq Haqqui
  • FIRST EDITION : Shabaan 1425 ,
  • Sept. 2004 SECOND E DITION : Rabiul Awwal 1429 A.H. , April 2008 A.D

THE ROAD OF ISLAAH